greek orthodox liturgy text

Priest (in a low voice): We entrust to You, loving Master, our whole life and hope, and we beseech, pray, and implore You: Grant us to partake of Your heavenly and awesome Mysteries from this sacred and spiritual table with a clear conscience for the remission of sins, the forgiveness of transgressions, the communion of the Holy Spirit, the inheritance of the Kingdom of Heaven, and boldness before You, not unto judgment or condemnation. Official Documents | Terms of Use | Copyright Sources. For You are the bread of life, the well-spring of holiness, and the giver of all that is good, and to You we ascribe the glory, with the Father and the Holy Spirit, now and forever and to the ages of ages. Holy are You and most holy, and sublime is Your glory. It is good for me to cleave unto God and to place in Him the hope of my salvation. The Priest venerates the covered Holy Gifts, saying privately: I will love you, O Lord, my strength; the Lord is my foundation, my refuge, and my deliverer.[3]. After the reading of the Holy Gospel, the Priest, blessing the Deacon, says: (According to ancient tradition, the sermon was delivered following the readings.). The Priest receives the holy Chalice from the hands of the Deacon and begins communing the people, saying to each one: The servant of God (Name) partakes of the Body and Blood of Christ for the remission of sins and life eternal. Priest (in a low voice): Lord our God, Who dwells on high and watches over the humble, You sent forth Your only-begotten Son and God, our Lord Jesus Christ, for the salvation of the human race. This Marks the End of the Divine Liturgy of Saint John Chrysostom. You so loved Your world that You gave Your only-begotten Son so that everyone who believes in Him should not perish, but have eternal life. Therefore, O Master, make smooth and beneficial for us all, whatever lies ahead, according to the need of each: Sail with those who sail; travel with those who travel; heal the sick, Physician of our souls and bodies. Grant them rest, O our God, where the light of Your countenance keeps watch. At the conclusion of the Epistle, the Priest blesses the Reader, saying: the Deacon and Priest exit the north door preceded by candles and the censer, and when the hymn is paused, they exclaim the following alternately: he enters through the south door into the holy Altar. For Yours is the dominion, and Yours is the Kingdom and the power and the glory, of the Father and of the Son and of the Holy Spirit, now and forever and to the ages of ages. Deacon: In peace, let us pray to the Lord. What is Orthodox Christianity? Let us be attentive, that we may present the Holy Offering in peace. For to You belong all glory, honor, and worship, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. He communes of the Holy Bread with fear and with great care. Unite them to Your holy, catholic, and apostolic Church, and number them among Your chosen flock. Accept, O God, our supplication. Protect the whole body of Your Church. The information contained on the website of the Greek Orthodox Archdiocese of America is for informational purposes only. And remember all who have fallen asleep in the hope of the resurrection to life eternal (here the Priest commemorates by name those departed whom he wishes). (3). [1] If no Deacon serves, everything is said by the Priest from within the holy Altar (except Master give the blessing, Master give the direction, etc., and all dialogues between the Priest and Deacon). The people respond with Grant this, O Lord, after every petition. Receive, O my compassionate Christ, their petitions, And make of your hired servant a child of light! For the Media. 2020 Small Paraklesis to the Theotokos Sunday of St. 415) used in Greek Orthodox churches contains the following hymn: Icon of the Resurrection – Descent into Hell Source Today Hades cried out groaning: “Would that I had not received the One born of Mary; for He came upon me and loosed my … Beloved Faithful of Saint Barbara, I am delighted to finally be with you for the Divine Service, and especially on this Sunday before Christmas. It laid up for the world the treasures of freedom from avarice. When an Orthodox attends the Divine Liturgy, it is not as an isolated person who comes simply to hear a sermon. Holy God, Holy Mighty, Holy Immortal, have mercy on us. Through the mercies of Your only-begotten Son, with Whom You are blessed, together with Your all-holy, good, and life-creating Spirit, now and forever and to the ages of ages. For the precious Gifts here presented, let us pray to the Lord. Then the Deacon takes the holy Paten and, using the mousa (sponge), transfers the remaining portions of the Holy Body into the holy Chalice with attention and reverence. For the precious Gifts here presented and consecrated, let us pray to the Lord. And make me worthy until my final breath to receive without condemnation the sanctification of the pure Mysteries for the healing of both soul and body. The Greek Orthodox Archdiocese has recently encouraged the celebration of the Liturgy in the evening after Vespers, on the vigil of major Feast and Saints Days. So that we may receive the King of all . Glorify them in return by Your divine power, and forsake us not who have set our hope in You. Amen. For You, Christ our God, are the illumination of our souls and bodies, and to You we offer up glory, together with Your Father, Who is without beginning, and Your all-holy, good, and life-creating Spirit, now and forever and to the ages of ages. For Saint John the prophet, forerunner, and baptist; for the holy, glorious, and most praiseworthy apostles; for Saint(s) (Name), whose memory we celebrate; and for all Your saints, through whose supplications, visit us, O God. The Actions of the Liturgy The Divine Liturgy may be divided into two major parts: the Liturgy of the Catechumens and the Liturgy of the Faithful, which are preceded by the Service of Preparation. Priest: Lord, now let Your servant depart in peace, according to Your word; for my eyes have seen Your salvation, which You have prepared before the face of all peoples, a light to bring revelation to the Gentiles, and the glory of Your people Israel. Standing to the right of the Priest, he addresses him, saying: The Priest, dividing the Holy Bread into four pieces, says: The Lamb of God is apportioned and distributed; apportioned, but not divided; ever eaten, yet never consumed; but sanctifying those who partake. For favorable weather, for an abundance of the fruits of the earth, and for peaceful times, let us pray to the Lord. People: We praise You, we bless You, we give thanks to You, and we pray to You, Lord our God. You have fulfilled the Father’s entire plan of salvation. The Holy Archdiocese does not exercise any administrative oversight or assignment authority over clergy that are not part of the Greek Orthodox Archdiocese of America. Ιf the following litanies, in italics, are being omitted, proceed to the exclamation following the Second Prayer of the Faithful. Amen. For our country, for the president, and for all in public service, let us pray to the Lord. O Maker, burn me not as I partake, Remember, Lord, those who travel by land, sea, and air; the sick; the suffering; the captives; and their salvation. The Greek Orthodox Archdiocese of America, with its headquarters located in the City of New York, is an Eparchy of the Ecumenical Patriarchate of Constantinople, The mission of the Archdiocese is to proclaim the Gospel of Christ, to teach and spread the Orthodox Christian faith, to energize, cultivate, and guide the life of the Church in the United States of America according to the Orthodox … As it is celebrated today, the Divine Liturgy is a product of historical development. Amen. (3). Your own of Your own we offer to You, in all and for all. For You are a merciful God Who loves mankind, and to You we offer up glory, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. Amen. St. George Greek Orthodox Church. Grant that they always worship You with awe and love, partake of Your Holy Mysteries without guilt or condemnation, and be deemed worthy of Your celestial Kingdom. Being one with the Holy Trinity, glorified with the Father and the Holy Spirit: Save us. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. (3). People: One is Holy, one is Lord, Jesus Christ, to the glory of God the Father. After the Deacon exclaims Let us be attentive, he enters through the south door into the holy Altar. The Greek Orthodox Archdiocese has recently encouraged the celebration of the Liturgy in the evening after Vespers, on the vigil of major Feast and Saints Days. People: Holy God, Holy Mighty, Holy Immortal, have mercy on us. The people respond with Lord, have mercy, after every petition. Alleluia. The people then chant the Trisagion Hymn. The Reader identifies the Epistle reading. Liturgy. That He will unite them to His holy, catholic, and apostolic Church. The fundamental core of the liturgy dates from the time of Christ and the Apostles. Grant unto us to partake of You more profoundly in the unending day of Your Kingdom. Ἡ Θεία Λειτουργία τοῦ Ἁγίου Ἰωάννου τοῦ ΧρυσοστόμουThe Divine Liturgy of St. John Chrysostom in Greek The Greek text is based primarily on that in the edition of the Holy Monastery of Simonopetra, Mt Athos (1992). Ever overshadow, watch, and guard me from every soul-destroying act and word. Praise the Lord from the heavens; praise Him in the highest. The Divine Liturgy of Saint Basil the Great. Bless, Master, both the Holy Gifts. For the Media. However, it continues to be used in the Malankara Rite , a variant historically practiced in the Malankara Church of India , and now practiced by the several churches that descended from it. Deacon: Again and again, in peace, let us pray to the Lord. Having partaken of the divine, holy, pure, immortal, heavenly, life-creating, and awesome Mysteries of Christ, let us worthily give thanks to the Lord. Priest Service Book (OCA, English translation of Slavonic) Priest Service Book (Romanian Orthodox--English translation) Likewise, after partaking of the supper, He took the cup, saying. O God; glory to You, O God. Remembering, therefore, this saving commandment and all that has been done for our sake: the Cross, the tomb, the Resurrection on the third day, the Ascension into heaven, the enthronement at the right hand, and the second and glorious coming again. Standing to the right of the Priest, he addresses him, saying: Master give the blessing, Master give the direction, The Divine Liturgy of Saint Basil the Great, The Holy Sacrament of Ordination to the Diaconate, The Holy Sacrament of Ordination to the Priesthood, The Holy Sacrament of Ordination to the Sub-Diaconate, Ἀκολουθία Ὅταν Ποιῆ ὁ Ἀρχιερεύς Πνευματικόν, Guidelines and Order When a Priest Falls Asleep in the Lord, Artoklasia - The Blessing of the Five Loaves, Commemoration of the Restoration of the Holy Icons, Office of Supplication upon the Threat of Plague, The Churching of a Mother and Child After Forty Days, The Order for the Lesser Sanctification of the Water, The Service of the Small Paraklesis (Intercessory Prayer) to the Most Holy Theotokos. It showed us the height of humility. Offering the antidoron to the faithful, the Priest says: May the blessing and the mercy of the Lord come upon you. And grant that with one voice and one heart we may glorify and praise Your most honorable and majestic name, of the Father and of the Son and of the Holy Spirit, now and forever and to the ages of ages. Priest (in a low voice): Again and countless times we fall down before You, and we implore You, O Good One, Who loves mankind: That You, having regarded our prayer, may cleanse our souls and bodies from every defilement of flesh and spirit, and grant to us to stand before Your holy Altar of sacrifice, free of guilt and condemnation. As the people chant the Apolytikion of the day or the Third Antiphon, the Priest and the Deacon make the Small Entrance. If our body is in Church yet our mind is somewhere else, the repeating will only seem tedious and boring. For this city, and for every city and land, and for the faithful who live in them, let us pray to the Lord. The Deacon offers the Prayers for the Catechumens. Save us, O Son of God, risen from the dead (or Who are wondrous in Your saints), we sing to You, Alleluia. Sanctify those who love the beauty of Your house. I beseech You, therefore, O Good One Who loves mankind, keep me under Your protection and in the shadow of Your wings; and grant that, with a clear conscience and until my final breath, I may worthily partake of Your Holy Gifts for the remission of my sins and for life eternal. The Liturgy of St. John Chrysostom, which is the most frequently celebrated. For You are our God; apart from You we know no other; we call upon Your name. For the peace of the whole world, for the stability of the holy churches of God, and for the unity of all, let us pray to the Lord. Only-begotten Son and Logos of God, being immortal, You condescended for our salvation to take flesh from the holy Theotokos and ever-virgin Mary and, without change, became man. And the Deacon, pointing toward the holy Chalice, says: The Priest, taking the ΙΣ piece, makes the Sign of the Cross above the holy Chalice, saying: He then places the ΙΣ piece in the holy Chalice. The Orthodox Observer places the Church in the context of the current world we live in through a diverse and informative experience — offering participants meaningful exchange with the Greek Orthodox Archdiocese of America, her ministries, and affiliates. Deacon: Let us love one another, that with oneness of mind we may confess: People: Father, Son, and Holy Spirit: Trinity, one in essence and undivided. For You, our God, are holy, and to You we offer up glory, to the Father and to the Son and to the Holy Spirit, now and forever. . Help us, save us, have mercy on us, and protect us, O God, by Your grace. O Master Christ, our God, King of the ages and creator of all, I thank You for all the good things You have granted me and for the Communion of Your pure and life-giving Mysteries. Again we pray for those who bear fruit and do good works in this holy and all-venerable church, for those who labor and those who sing, and for the people here present who await Your great and rich mercy. Save them, have mercy on them, help them, and protect them, O God, by Your grace. Who for us men and for our salvation came down from heaven and was incarnate of the Holy Spirit and the Virgin Mary and became man. Priest (in a low voice): No one bound by carnal desires and pleasures is worthy to approach, draw near, or minister to You, the King of Glory. Priest: And the mercies of our great God and Savior, Jesus Christ, be with you all. Priest (in a low voice): Shine in our hearts, O Master Who loves mankind, the pure light of Your divine knowledge, and open the eyes of our mind that we may comprehend the proclamations of Your Gospels. Saint Barbara Greek Orthodox Church - New York, New York. People: Amen. Priest (in a low voice): Wash away, Lord, by Your Holy Blood, the sins of Your servants here remembered through the intercessions of the Theotokos and all Your saints. And at Your awesome Second Coming, deem me, the sinner, worthy to stand at the right hand of Your glory, through the intercessions of Your all-pure Mother and all Your saints. I thank You that You deemed me worthy, unworthy as I am, to partake of Your pure and heavenly Gifts. Priest (in a low voice): Master, Lord our God, Who has established the orders and hosts of angels and archangels in heaven to minister to Your glory, grant that holy angels may enter with us, that together we may celebrate and glorify Your goodness. Archbishop Elpidophoros of America Homily at the Divine Liturgy on the Sunday before the Nativity. The Priest places a piece of the Holy Bread in the Deacon’s right palm, saying: Unto you, (Name), the most devout deacon, is imparted the precious and all-holy Body of our Lord and God and Savior Jesus Christ for the remission of your sins and life eternal. People: Holy, holy, holy, Lord Sabaoth, heaven and earth are filled with Your glory. Texts are "pointed" to be sung according to the tonal patterns of the Common Chant (L'vov-Bakhmetev Obikhod, 1869 edition). Again we offer You this spiritual worship for the whole world, for the holy, catholic, and apostolic Church, and for those living pure and reverent lives. The Deacon reverences the right hand of the Priest, exits the holy Altar through the north door, and stands at the usual place, offering the Litany of Completion (Plerotika). That we may complete the remaining time of our life in peace and repentance, let us ask the Lord. Overview of Divine Liturgy from St Elias Ukrainian Catholic in Toronto. Burn me not, O my Maker, But rather pass through my composite members Into all my joints, my innermost core, and my heart. His Eminence Archbishop Elpidophoros (Lambriniadis) of America was born in 1967 in Bakirköy, Istanbul. For those who travel by land, sea, and air, for the sick, the suffering, the captives and for their salvation, let us pray to the Lord. The people respond with Lord, have mercy, after each petition. Priest: Glory to You, O God, glory to You. Again we pray for our brethren: the priests, the hieromonks, the hierodeacons, the monastics, and all our brotherhood in Christ. He communes once from the holy Chalice in silence. You accept the sacrifice of praise from those who call upon You with their whole heart, even so, accept from us sinners our supplication, and bring it to Your holy Altar of sacrifice. [4] He who rose from the dead is used if it is a Sunday or during the Paschal season; it may be replaced by the designated dismissal for the specific dominical feast. Therefore, I pray to You, have mercy upon me, and forgive my transgressions, voluntary and involuntary, in word and deed, in knowledge or in ignorance. Lord almighty, God of our fathers, we pray You, hear us and have mercy. May He Who rose from the dead,[5] Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother; of the holy, glorious, and praiseworthy apostles; of (name of the saint of the parish); of our father among the saints John Chrysostom, archbishop of Constantinople; and of all the saints; have mercy on us and save us, for He is good and loves mankind. Has dawned upon You and love, Lord Jesus Christ, to partake of Your ineffable and love. And for our country, for the president, and Your holy, holy Mighty, Mighty... Is not as an isolated person who comes in the Resurrection of hired. 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